The city of Tiberias is situated on the west bank of the Sea of Galilee. It has a shore strip of 7.70 kilometers and its area is 10,486 dunam. The city is a district city and the capital of the Eastern and Lower Galilee with 45,000 residents. The city is blessed with a year-round moderate warm climate, a rich culture and a multicultural and colorful people known for their warm and inviting hospitality.
Tiberias and the surrounding region are hosts for a multitude of historical and tourist sites stages of 3000 year old biblical stories and sites relating to the three major world religions. The city boasts the natural resources of the warm waters of the Sea of Galilee, as well as the natural hot springs of "Hamei Tveria" world known for its medicinal qualities.
During the last hundreds of years, there have been two attempts to renew the Jewish community in Tiberias. The second attempt was the one Rabbi Abulaffia tried and it was successful. This is the reason why the Jewish settlement in Tiberias preceded the ?First Aliya? by 150 years.
The city was granted the status of a ?city? during the Ottoman regime in 1877 together with seven other cities including Jerusalem.
The city was the first among the mixed cities to be liberated during the War of Independence, on April the 15, 1948.
According to tradition, the city has the graves of the fathers and scholars of our nation as well as historical sites, which are milestones in our History.
The History of Tiberias
Herod Antipas, son of king Herod, founded the city of Tiberias, which
was named after the Emperor Tiberius, in the year 20 C.E. It
was meant to be the capital of Herod Antipas’ kingdom. In
the year 61 C.E., Tiberias was annexed to the kingdom of Agrippas
the Second. When the great rebellion broke out (67 C.E.), Tiberias
was fortified with walls, which stood firm even after it had surrounded
to the Romans. Tiberias was part of Agrippas’ the Second
Kingdom, until his death in the year 96 C.E. When Tiberias was
under the rule of the Roman Empire, in the year 100 C.E., the city
enjoyed the prosperity, which characterized the whole Empire.
In the middle of the second century, after the Bar Kohba Revolt, the
city was purified by Rabbi Shimon Bar Yochai and was made fit for the stay
of scholars. At the end of the second century, Rabbi Yehuda Hanasi moved
from Tzipori to Tiberias. At that time the leadership institutions of
the Jewish people, moved from Tzipori to Tiberias. At first, the Sanhedrin
under the leadership of Rabbi Yochanan moved to Tiberias and then the Presidency
under the leadership of Rabbi Yehuda Hanasi followed.
Rabbi Yochanan established the “Great School” in Tiberias. This
institute, mentioned often in the books of our scholars, was (according
to tradition) the place where the Local Talmud (Talmud Yerushalaim)
was compiled and edited. Once Tiberias became the capital of
the Jewish people in Israel and abroad, the city prospered for a long
period. The scholars of Tiberias made it a city of Jewish
learning and wisdom.
In the sixth century, the Yeshiva of Israel was established in
Tiberias. This institute took the place of the Sanhedrin in
leading the nation. In that era of the “Geonim”,
schools of poets and preachers as well as writers prospered in the
city. The Hebrew system of vowel punctuation, which is used
until today, is called “The Tiberian Punctuation” after
the city.
The conquest of Tiberias by the Moslems profited the city. Tiberias
became the capital of the “Jordan District” and an important
center of Government and Administration. Even during the Moslem
rule, Jews were the majority in Tiberias while there was a considerable
Christian community and Moslem minority.
During the Moslem Regime, Tiberias was hit several times by deadly
earthquakes. The most famous among them was “the Seventh” which
took place in the year 749 C.E.
The destruction caused by this earthquake can be seen in all the
excavations around the city.
During the 10th century, Tiberias suffered, as did the whole nation
of Israel, from different and recurring raids of foreign armies and
bands of robbers.
In 1033 Tiberias was hit again by an earthquake, which destroyed
many buildings.
In spite of the above, Tiberias kept its status as the capital
of the Galilee, until the conquest by the Crusaders in 1099. Tankerd,
the commander of the conquering
army, made Tiberias the capital of the “Principality of the
Galilee”, which included also the area of the “Jordan
District” during the Moslem rule. The walls of Tiberias
were reconstructed. In the northern part of the Roman-Byzantine
City, a large Fortress was built, around which the population concentrated. The
inhabited area of the past was deserted and the new city of Tiberias
as we know it today, was established.
In the year 1187, after the battle of Karnei Chitin, Sallachadin
conquered the city, and it was under the Moslem-Iubic rule until the
year 1240. Tiberias and the whole Galilee went back under the
Crusader Regime for a short time.
In 1247, the city fell into the hands of the Mamelukes, and since
then was continuously under the Moslem regime until the British conquest
of Israel (1917-1918). During that whole long period, Tiberias
suffered from many problems: lack of security, hunger, plagues
and earthquakes. An event to be noted was the renewal of the
Jewish settlement in Tiberias by Don Yossef Nasi and Dona Gracia (1564). The
walls of the crusaders have been reconstructed first by representative
of Don Yossef Nasi, Yossef Iben Ardeit, and secondly by D’aher
El Omar. In the year 1745 D’aher’s son, Chulibe
built a citadel on a hill in the northwest corner of the Crusader
city.
Parts of the wall and its towers as well as the citadel are still
standing. In 1833, Ibrahim Pacha, Governor of Egypt, restored
the walls again but four years later (1837) they were hit by a severe
earthquake that hit the city and its inhabitants.
The beginning of New Tiberias was the “Ahva” quarter built
in 1912, as the first neighborhood outside the city’s walls.
In 1920 the quarter of “Kiryat Shmuel” was established
in the citadel area of the city.
In 1934 the city experienced a major flood, which caused the destruction
of parts of the ancient city. The authorities of the British
Mandate reconstructed the city and paved roads in a new pattern.
In the War of Independence (1948), Tiberias was the first mixed city
to be liberated and declared to be under the Jewish Regime (April 15,
1948).